The Readings as presented here for our study, are in the manner of the seven courses of the Torah reading in the Orthodox Synagogue on Shabbat (annual reading cycle), broken down instead to the seven days of the week, with Sunday of course labeled as “First Day” (the Biblical method of labeling days up to the Babylonian captivity when use of pagan names for days and months began). 

Unless noted otherwise, all Scriptural references are taken from “The Scriptures 2009”

4. 19:1-6

1 In the third new moon after the children of Yisra’ĕl had come out of the land of Mitsrayim, on this day they came to the Wilderness of Sinai. 2 For they set out from Rephiḏim, and had come to the Wilderness of Sinai, and camped in the wilderness. So Yisra’ĕl camped there before the mountain. 3 And Mosheh went up to Elohim, and יהוה called to him from the mountain, saying, “This is what you are to say to the house of Ya‛aqoḇ, and declare to the children of Yisra’ĕl: 4 ‘You have seen what I did to the Mitsrites, and how I bore you on eagles’ wings and brought you to Myself. 5 ‘And now, if you diligently obey My voice, and shall guard My covenant, then you shall be My treasured possession above all the peoples – for all the earth is Mine – 6 ‘and you shall be to Me a reign of priests and a set-apart nation.’ Those are the words which you are to speak to the children of Yisra’ĕl.”

“In the third new moon…”, of course, is speaking of the third month of the Biblical year after the only month named by Elohim, the month of Abib. You will not find the use of additional names of months until the Hebrews adopt the pagan names of the Nations surrounding them. Notice if you will the circumstances of the repetitive use of groups of three throughout Scripture, just as there are groups of sevens, tens, and multiples of them. Whenever Elohim really wants to get our attention, He’s going to repeat a topic or theme at least twice in order to emphasize its’ importance or to underscore the deep spiritual message wrapped up into His special ‘time capsule’ as it were. What do you think the message of this ‘time capsule’ is?

Yisra’el arrives at the plain that exists before Har Sinai, and establishes camp as Mosheh makes his first trip up into its’ Holy precincts to meet with יהוה (B’H). Here Elohim gives Mosheh a message to deliver, not only to B’ney Yisra’el as they stood before Him at the base of the Mount, but to Kol Yisra’el all the way down through the ages of time to our day and beyond, ‘…if you diligently obey My voice, and shall guard My covenant, then you shall be My treasured possession above all the peoples – for all the earth is Mine – ‘and you shall be to Me a reign of priests and a set-apart nation.’ 

Can we understand from this, just how ludicrous it is for us to say today that we are no longer required to obey His Torah? Not only are we to ‘…obey…’, but we are to ‘…guard…’ His covenant according to the author of it! It is then and ONLY THEN, that ‘…you shall be My treasured possession above all the peoples…and you shall be to Me a reign of priests and a set-apart nation.’! How can we possibly lay claim to this promise without guarded obedience to His covenant? You teachers who claim to speak for Him and yet deny His Torah beware! You are teaching a different Torah and you are not guarding His covenant! So what will you do? Will you continue to read these words and then purposely disregard them and teach something contrary, knowing all the while that His Word which never changes, is like Him; the same yesterday, today, and forever? Or will you in all humility allow the conviction that speaks to your heart even now to cause you to make teshuva, to turn away from your antinomian teaching and return to His Torah? To return to a Father who waits patiently for you, and then with open arms welcomes you home with joy and great celebration?

If this should describe you in any way, I pray that you will not put off the call of His Ruach any longer, as He calls each of us today to repent, and return!


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