BEWARE OF FALSE PROPHETS!

I’m troubled by many of the comments that I’m seeing which caution against being misled by false prophets, etc. then show a picture of Pharisitical (Rabbinical) Jews! This is misleading in itself, and is a deception rampant in Christian based anti-semitism that considers any form of obedience as ‘legalism’. I am neither an Orthodox Jew or Christian in my belief as a Natsarene Jew, but this is how I see those two groups.

Orthodox Jews do not hide their teachings and traditions, claiming they have been given the power through their Rabbis to re-interpret, add to, or change the Torah as needed. This, and the fact that I would have to surrender my belief in Y’shua as El in the flesh, and our promised Mashiyach (Messiah); is one of several reasons I am not one of them today.

Christians vehemently deny this exists in their denominations when, in fact, they have been steeped in pagan tradition (SUNday, Easter, Xmas, etc.) and the teachings of men (the early ‘church fathers’, Luther, Calvin, and many other modern day variants) since their early beginnings under Constantine.

So when speaking of ‘false prophets’, and those who follow the teaching and traditions of men; let’s let the Bible decide who they are, shall we? And what does the Bible have to say concerning this?

To the Torah and to the testimony: if they speak not according to this word, it is because there is no light in them. Isa 8:20

The Hebrew word that lay behind the English ‘law’, is ‘Torah’. The Torah consists of the first five books of the Tanakh (Old Testament) and even though it is not “The Law” in and of itself, it contains The Law and all 613 Commandments (including The Ten) of it. Torah does not mean ‘Law’; it means ‘teaching, or, instruction’.

Therefore my Christian brothers, if anyone speaks to you but they do not ‘speak according to this word’ (The Word of the Torah and His Testimony), it is because there is ‘no light in them’! Do not follow what they have to say, he, she, or they are, ‘FALSE PROPHETS.’

If they tell you the “Law” is ‘dead’, ‘nailed to the cross’, or that there isn’t any need to keep it because it’s been fulfilled; or they tell you that “we don’t do such and such today because we are now living ‘under grace’.” be careful, be cautious! Why? Because whoever ‘they’ are can be identified as a false Prophet or Prophets who are teaching the commandments of men over the Mitzvot (Commandments) of El (G-d) as found in His Torah. Additionally, His Torah is exactly as He is, eternal in every way.

Strive to walk according to His Word (Torah), and not what someone else tells you unless they are following His Torah. How will you know if they are? You, my friend, just as I and each one of us must study so as not to be deceived or mislead!

He has made you in His image. He has blessed you with a mind and the ability to think and reason for yourself so open your Bible and ‘STUDY TO SHOW YOURSELF APPROVED’.

THE SPRING FEASTS

SEFIRAT HaOMER

COUNTING THE OMER TO SHAVUOT

PART 1

 Wayyiqra (Lv) 23: 9 And יהוה spoke to Mosheh, saying, 10 “Speak to the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. [Deut 26:2]; 11 ‘And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it. 12 ‘And on that day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect one, as an ascending offering to יהוה, 13 and its grain offering: two-tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its drink offering: one-fourth of a hin of wine. 14 ‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings. 15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths. Deut 16:9; [Acts 2:1]; 16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה. 17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה. [Neh 10:37]; 18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are an ascending offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה. 19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a slaughter of peace offerings. 20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest. 21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations. 22 ‘And when you reap the harvest of your land do not completely reap the corners of your field when you reap, and do not gather any gleaning from your harvest. Leave them for the poor and for the stranger. I am יהוה your Elohim.’            (TS2009)

WHEN DOES THE COUNT BEGIN?

INTRODUCTION:

Following along in our ongoing study of the Mo’edim (appointed times) of יהוה (B’H), we come to another somewhat controversial date that is described in the Torah as “the day after the Sabbath”, and that is the day that the first fruits of the barley harvest are presented as a ‘wave’ offering in the Temple at Y’rushalayim which in turn begins the count of the omer to Shavuot.
The controversy that began in ancient Yisra’el, and continues to this day is wrapped up into the following question; “do we begin the count to Shavuot on the day after the weekly 7th day Shabbat during the week of Unleavened Bread, or do we begin the day after the first day of Unleavened Bread (U.B.), which is of itself a ‘no work’ Shabbat, on whatever day of the week it falls on? This question and it’s surrounding debate was a hot issue during the first century C.E. between the Tzaddukim (Sadducees) and the P’rushim (Pharisees), and by extension, to the “…the sect of the Natsarenes.” (Acts 24:5).
We will use the Biblical and historical record, along with the example left for us through the life and death of Y’shua, to make our determination as to when the Natsarene observed the wave sheaf.

THE TIMING OF THE WAVE SHEAF AS UNDERSTOOD BY THE TZADDUKIM

The Sadducees, who controlled the Temple but did not accept the ‘Mosaic Oral Law’ or the teaching of the ‘resurrection’, interpreted this phrase to mean ‘the day after the regular weekly Sabbath’ during Chag HaMotzi. In other words, the annual wave offering (the beginning of the count of the Omer), was made on the first day of the week (Sunday) following the weekly Shabbat during the Feast of U.B. Thus it did not matter to them on which day Pesach fell, the wave sheaf would always be on a Sunday. That’s why they were so sad, you see! This teaching as adopted by the pagan church, played right into their scenario of a counterfeit ‘sun’ day resurrection.
If we were to chose to follow the pattern set by the Tzedukim, this year (2019) would place the Wave Sheaf on April 28, ALMOST A WEEK AFTER THE FIRST DAY OF U.B.! In their misguided attempt to keep the day of the wave sheaf as always being the day after the weekly 7th day Shabbat, instead of the day after the Shabbat of the 1st day U.B.; their count of the Omer, and the resultant day of Shavuot, will never be correct. That would rob the prophetic significance of Y’shuas resurrection on Abib 16 (April 23, 2009), and remove one very important piece of His identification. How can we prove Y’shuas authentic claim by using the Mo’edim, if we move the Appointed Time so that it does not coincide with the event?  The Wave Sheaf would then always be the day after the weekly 7th day Shabbat and may or may not be the day of His Resurrection!. So much for following the path of the Sadducees!

THE TIMING OF THE WAVE SHEAF AS UNDERSTOOD BY THE P’RUSHIM

If there is any particular group or sect of Judaism that deserves criticism for adding to or taking from HaTorah, it is the P’rushim! Changing times and laws has been synonymous with them since the earliest of days, and the days of Pesach and 1st-day U.B. are a good example of this. However, the day of the Wave Sheaf offering was always understood and taught by them to be the day after the Sabbath of the first day of Unleavened Bread.
Remember that Rabbi Sha’ul was a ‘P’rush of P’rushim’, taught the resurrection, and was labeled a ‘ringleader’ of the sect of the Natsarene. Contrary to what is taught throughout Christianity today, accepting Y’shua as Mashiyach had no effect upon His observance of Torah and the traditions of his fathers, as they conformed to the life and teachings of Y’shua (2 Thes. 2:15;3:6). This, of course, is contrary to what is taught throughout Christianity today. It follows then that just as the P’rushim followed the day after the Shabbat of 1st day U.B. with the Wave Sheaf, so the Natsarene of the first century c.e., and consequently the modern-day restoration of that faith would also do in our time and understanding of Torah.

THE BIBLICAL PATTERN AS ESTABLISHED FOR THE WAVE OFFERING, AND ITS’ FULFILMENT BY Y’SHUA

Was the chronology and pattern set by the Mo’edim of יהוה (B’H’), established through chance or happenstance? Of course, the answer to that question is a resounding ‘no’! Every letter, word, number, ‘jot and tittle’ of Scripture carries with it the mind, person, and plan of our Creator and Redeemer. They present the perfect explanation of our current condition and the exact plan of our rescue from it. When any of this is tampered with by imperfect man, it becomes a lie, a misrepresentation, an inaccuracy, a conflict, a deception, a stumbling block. The pattern of events as spoken of in our introductory text from Vayikra (Lv.) 23,9-14, is a pattern that would be used in conjunction with other Torah texts to prove out exactly, and without error, who the Anointed One of Yisra’el was, is, and will be. It is a pattern that will be seen over again throughout the Mo’edim of יהוה (B’H’).
From ancient times, the Sages of Judaism have repeatedly testified that the Mashiyach of Yisra’el must live a life of perfect obedience in fulfillment of HaTorah, the ‘pattern’ and ‘proof’ for all things. And, as any unbiased student of scripture with an inquiring mind will clearly see, this requirement was, is, and is being met by Y’shua who is Emmanu’el, El who is with us.
So looking at the pattern of the Holy Days immediately surrounding Pesach as described in Lv. 23 we see Chag HaPesach (The Feast of Passover) on Abib 14, followed by the first day of Chag HaMatzot (The Feast of Unleavened Bread, a Shabbat) on Abib 15, followed immediately by First Fruits, and on Abib 16, the day of the Wave Sheaf Offering (whatever days of the week they would fall on would make absolutely no difference). There were no additional days provided for anyone or for any other reason within the pattern set by these three Torah witnesses. Change this pattern in any way, and Y’shua looses His claim to the title “HaMashiyach”!
On the eternal heavenly clock of Elohim, the three- day cycle of Pesach, 1st Day Chag HaMotzi, followed immediately by the 3rd day of the Wave Sheaf would be maintained, and fulfilled exactly by Y’shua (the sign of Yonah), as another sign of His true identity. That He would resurrect as our wave sheaf offering, being the first of the harvest to come, was a lesson sadly lost on those who followed the teachings of the Sadducees (who by the way, did not believe in, or teach the resurrection). Does this mean that Y’shua really did resurrect on a 1st day (Sunday)? It certainly did in the year 30 C.E., exactly 40 years to the day that the Temple would be destroyed by the Roman Army.  

 DO WE AS NATSARENE CELEBRATE THE RESURRECTION?

  But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep. 1Cor 15:20 TS2009 P.P. Col 1:18; 1Pet 1:3; Rev 1:5;
We are not given the mitzvah (commandment) to observe the Wave Sheaf as resurrection day, but yes, while observing this day as commanded we recognize its Messianic fulfillment by YHWH Y’shuati (B’H).  His ‘unspeakable gift’ to all those who had, and would repent and return to our Father while living by the laws of His House, was realized as He fulfilled the promise of the Wave Sheaf.
We celebrate it’s fulfillment through His victory over she’ol and the penalty of sin, by celebrating THE FIRST OF THE SPRING HARVEST, as the day our Messiah presented Himself as the firstfruits of those who would follow. The day of our celebration will always immediately follow Abib 15; the Shabbat of Unleavened Bread, meaning that it might land on the first day of the week, or any other day for that matter, but it will always be on Abib 16, the day of the Wave Sheaf Offering AND the day of His Resurrection!

Biblical vs. Pharasitical Calendars

BEIT ECHAD

A NATSARENE YAHUDIM CHAVURAH

הדרך

THE PATH

A COMMENTARY on CURRENT SPIRITUAL THOUGHT FROM THE ANCIENT SECT OF JUDAISM CALLED ‘HaNATSARENE’ (Acts 24:5)

3/27/2019

Biblical vs. Pharasitical Calendars

Millinia ago, after the destruction of the Beit HaMikdash in 70 C.E., and during the early years of the change from the Pharasitical to Rabbinical system, the Biblical Calendar was replaced with that of Hillel 2. This Rabbinical system was based on Babylonian mathematical calculations, rather than the empirical evidence of agricultural and astronomical sightings as per the Torah. This evidence had previously been collected and confirmed by the Sanhedrin, then transmitted manually throughout Yisra’el by the now extinct Levitical Priesthood; through the use of signal fire, trumpet (shofar), and word of mouth.

When tens of thousands of Yisra’elites were forcefully deported from Yisra’el to other lands, the diaspora came into being. Occurring prior to the common era and the ‘first rebellion’ against Rome, countless more fled before the death and destruction of the Roman armies during the Second Rebellion, thus adding to the already existing numbers of those previously displaced.

This diaspora, and the need to communicate the new Rabbinical calendar dates with a widely scattered audience was the impetus to the creation of the Orthodox Rabbinical Calendar sys.

Fast forward to our time with the availability of advanced cyber communication, we can now see the Biblical evidence once again, instantly, in real time, wherever we might be on the face of planet earth.

In the effort to restore our walk to the ancient paths laid out for us by Elohim, we may now return to that Biblical calendar of long ago. We can now celebrate the Mo’edim on exactly the correct days as originated by our Creator, so that we may be in perfect ‘sync.’ with The Masters’ clock.

In actuality, it turns out that the Biblical and Rabbinical Calendars are usually very close, sometimes coinciding perfectly. But then there are other problems with the Rabbinical Calendar such as Changes made to the actual Feast Days themselves by the P’rushim during the Babylonian captivity, and the adaptation of Babylonian names and titles for days, months, etc. The Rabbinical Calendar is a man-made calendar, not authorized by Elohim.

In our mind, being back in ‘sync’ with Elohim will always take priority over mans’ reasoning, no matter how close to being correct it may be.

From Michael Roods “The Astronomically and Agriculturally Corrected Biblical Hebrew Calendar” (Spring 2017-Spring 2018), under the section titled “The Pharisee Calendar”, I offer the following for your consideration when deciding which calendar you will follow;

In 359 C.E., Just before disbanding themselves, the exiled Sanhedrin devised a new calendar system. After the Temple in Jerusalem was destroyed, the Pharisees replaced the Temple service and the Creator’s appointed times with a “new and improved” religious system – a code of righteousness defined by thousands of man-made commandments and regulated by a new calendar. As head of the fourth-century Sanhedrin, Hillel II borrowed Babylonian mathematical calculations to determine the precise moment that the moon was in “conjunction” with the earth and the sun. This unobservable mathematical moment in time was used to determine the beginning of each month on the new Pharisee calendar. The Pharisees invented additional “postponements” so that they could celebrate their adaptation of the Feasts at their own convenience. They could now plan their religious activities months, years, and even centuries in advance. They completely disregarded the only criterion stipulated by the Almighty for determining the first month of the year – the aviv barley in the land of Israel. The commandment concerning the barley was unmistakably defined so that we would offer the firstfruits of the barley harvest in a prophetically timely fashion and accurately count the omer to arrive at the first day after seven Sabbaths – the 50th day (Pentecost) – the Feast of Shavuot. However, instead of following the Torah’s instructions concerning the barley harvest, the Pharisees arbitrarily added a 13th month seven times every nineteen years, and then altered the method of counting the omer in order to camouflage its Messianic significance and fulfillment by Yeshua.

The Pharisees calculated their new calendar 2/000 years into the future and then admittedly hid the “Book of Genealogies” so that anyone outside their circle would have no way to calculate the correct elapsed time from creation. They changed the “head of the year” (Rosh Hashanah) from the first day of the month of the aviv to the first day of the seventh month (Tishri) and removed 240-1/2 years from the total elapsed time calendar. Only a chosen few would know when the seventh millennium would actually arrive to herald the “Time of Jacob’s Trouble.” The last official act of Hillel ll, the head of the exiled Pharisee Sanhedrin, was to accomplish the very thing about which the prophet Daniel warned: “He shall proclaim commandments opposing the Almighty and continually harass the saints of the most High, and calculate to change (appointed) times and (Torah) Laws” (Daniel 7:25). Through the institution of the new Pharisee calendar, the appointed times of YeHoVah were officially nullified and systematically replaced by the appointed times of men.”

We have been duped and lied to for centuries by both Jewish and Christian leaders and it is an absolute miracle that through this grand campaign of misinformation and false teaching foisted on us by satan and his minions, through mortal men, His Truth continues to shine through for those who seek it! Thank you, Father, for your unchanging and eternal truth that no man can ever change!

         

 

Parashah Ki Tavo – when you enter in

Torah: Deu 26:1-29:9[8]

Haftarah: Is 60:1-60:22

Dt.26: 16 “Today יהוה your Elohim is commanding you to do these laws and right-rulings. And you shall guard and do them with all your heart and with all your being. 17 “You have today caused יהוה to proclaim to be your Elohim, and to walk in His ways and guard His laws, and His commands, and His right-rulings, and to obey His voice. (Gen. 17:7) 18 “And יהוה  has caused you to proclaim today to be His people, a treasured possession, as He has spoken to you, and to guard all His commands, (Exod 19:5; Deut 7:6; Deut 14:2; [Eph 1:14]; [1Pet 2:9]; 19 so as to set you high above all nations which He has made, for a praise, and for a name, and for esteem, and for you to be a set-apart people to יהוה  your Elohim, as He has spoken.” (Deut 4:7) TS 2009

Shabbat Shalom Mishpochah

This evening, while welcoming the Spirit of the Shabbat into our home; with uplifted arm and outstretched hand we sang the Shema; (the words of Dt. 6:4) “…Shema Yisra’el…”, “…hear oh Yisra’el…”, my thoughts were again directed toward one of the greatest misunderstood messages of the entire Bible, and how it is connected so deeply to the Torah Parashah for this Shabbat.

Here in Dt. 26:16, we see how dear Yisra’el is to Our Creator. As they stand before Him, All of Yisra’el covenants to be obedient with all of their heart and with all of their being, causing YHVH to proclaim to their Elohim by walking in His ways and guarding His laws, and commands, and right-rulings, while obeying His voice.

How awesome is our Creator! To love Yisra’el so that He would cause them to proclaim to “…be His people, a treasured possession…” so He could set them “…high above all nations which He has made, for a praise, and for a name, and for esteem…to be a set-apart (holy) people to Him”! The grandeur of what has and is transpiring here goes so far above and beyond my wildest imagining that I shutter to realize just how great and terrible He is, and how difficult it is to comprehend His unmerited chesed (mercy) and ahavah (love) for us! How awesome is Elohenu!

So while you are letting that ‘soak-in’, consider this. Yisra’el, the twelve tribes who entered into this covenant exist today and are under the same Covenant made with HaKadosh Baruch Hu (The Holy One, Blessed Be He) now as then! Nothing has changed. Man has tried over and over again to change this relationship between Elohim and His People, but really, can man dictate to Him who is omnipotent, who is his Creator? How ridicules to even think for one moment that man-made traditions and laws can countermand what we have just read in D’varim (Dt.) 26.

Yisra’el is Yisra’el. It is not the Church, nor is it the Jewish State of today. Yisra’el are those Jews of The House of Yehudah, and the gentiles of The House of Yisra’el that have had their blinders removed, who have seen and responded to the call to return to Torah and recognition of The Lessor YHVH (Y’shua) of the Targums who is called Emanu’El (El who is with us). It is this House of Yisra’el that Y’shua came to redeem (Mattityahu 15:24) since it is they who have been lost following pagan teachings and ways while disobeying His Eternal Torah!

If you are a Christian, I pray that you would listen to the voice of HaRuach, The Spirit, who is calling to the drop of Yisra’elite blood that courses through your veins. You know who you are. You are the one who has questions that seem to have no answers. You see the confusion in the message you hear from your leaders that contradict what you read in the precious Word of Our Master. Why is that? You feel a special closeness to things that are Hebraic in nature, or desire to learn more of the Hebrew faith of the original followers of our Jewish Messiah. You are so precious in His eyes and heart as He calls to you to come back, come home, return to Him through obedience out of love for His unspeakable gift; remembering that we are to be as ‘one’ (Gal. 3:28-29). And this: you are not called to convert Jews to Christianity!

If you are Jewish, may you be blessed in your observance of the Holy Torah, guarding and preserving it through fire, war, and such terrible persecution. You who have been looking for the lost of The House of Yisra’el, the Ten Tribes of the Northern Kingdom who once belonged to the ‘Fallen Tabernacle of David’; they are here, and they are returning! Ezekiel 37 is being fulfilled in front of our eyes as you read these words. Be excited for them! Welcome them home with open arms! Teach them the Lashon Kadosh, the Holy Tongue and the precious words of Torah that you have shed your blood for all these many centuries of time. Do not fear them for you and they will be reunited into one body again, as it once was under our mighty Melech D’avid! Hoshana! And this, Goy are not called to Judaism, they are called to return to the Torah that the House of Yisra’el left so long ago!

So as we enter into the set-apart, holy hours of HaShabbat, be at peace and listen with your heart to what the Ruach has to say to you concerning this.

Let us renew our Covenant with Elohim, and welcome each other as ‘echad’, one with each other, even as he is echad. Come to peace with Torah and the fact that you are all called to be a special people, to be echad with Him in the Yisra’el of YHVH.

Be blessed this Shabbat as we walk together up the path to Y’rushalyim, up to the House of YHVH Elohenu, Melech Malchei HaMlachim!

Sha’ul

TO WEAR, OR NOT TO WEAR, A KIPPA

THE PATH הנתיב


TO WEAR OR NOT TO WEAR, A KIPPA

My introduction to Messianic Judaism was brought about by a believer who wore his Talis and Kippa (Yarmulka) to church. Being curious and always searching for knowledge and wisdom in His Word, I asked him about his attire. That question and the answer to it opened the door to this fantastic spiritual journey that I and my family have been on ever since.

Avinu (Our Father) used this man, Jerry and his lovely wife Dee, to open my eyes so as to see answers to questions that had been laying right in front of me for over thirty years of ‘denominational study’. These questions and their answers that had often eluded me, brought on new and ever-deepening discoveries in His Written Word that in turn lead to ‘finds’ of precious Biblical truth that have always been there; they just happened to be there in a language that I had never been able to understand or thought I didn’t have any good reason to learn. There is indeed a limitless source of “Living Water” in the deep “Well of Salvation” that exists right at our own fingertips and within our heart of hearts that has no end! I’m afraid that many who feel that they have ‘arrived’ at their destination; who have become so ‘comfortable’ where they are in there own social circles that the concept of a “spiritual journey” has been long forgotten, if ever known at all; and that many have simply fallen ‘asleep at the wheel’, or have otherwise been lulled into a false sense of security. After all it is in our best interest to ‘fit in’ and not ‘rock the boat’ for the sake of unity, isn’t it?

Many of these questions seemed to me to be very basic, but no one was able to answer them honestly in a way that made any sense without resorting to the old fallback, “its’ a mystery to us now that will be revealed sometime in the future. Until then we just accept in faith and continue on with the knowledge that He knows the end from the beginning of all things which will be revealed to us ‘in his own time’.” Granted, there are a few things that are kept ‘secret’ and known only to Him who rules over the heavens and all of creation that we may never know. However, everything we might need to know now and many things we didn’t even know to ask about are right there in front of us in words spoken in a living stream of answers with no beginning, and no end!

 

I think of Jerry’s courage in coming to church that day, even though it was a 7th-day church since it was taught there that the Jews killed our J-sus. The atmosphere was always very anti-Semitic, but there was Jerry, Kippa, Tallis, and Tzitziot, singing hymns but using the Name Y’shua every time the name J-sus was used. I had to find out more, and after several Sabbaths of fellowship with Jerry, his wife, and friends; my heart was convicted to leave the faith I had held since early childhood in my pursuit of truth.

I too wore a kippa for some time, until I discovered the truth concerning it. However, I do not see a problem with a Messianic believer wearing a Kippah out of respect, or reverence, just as long as it is understood that this is a man-made tradition, and support for it cannot be found in Scripture. Yes, there are Scriptural accounts of the head being covered during a time of mourning, but again, no specific requirements for a man to do so; and no ‘thus sayeth Elohim’ to support it. This requirement can only be found in Rabbinical Halacha.
The tradition of wearing a Kippa as described by current Jewish Halacha comes down to us today from the early middle ages of the Common Era. There has been, and still is, much debate within Judaism by certain key Rabbis as to when and why a Kippa should be worn. Some say during prayer only, others say all day every day, and still, others are somewhere in between. The argument changes only slightly between Ashkanaz, Sefardi, Yemenite, Orthodox, Conservative, and Reform; but that is Rabbinical Judaism and they will debate these things endlessly without coming to any consensus, coming back the following day to do it all over again!

Occasionally I will attend a local Messianic Jewish congregation on Shabbat, with a Tallit but less the Kippah. If I am called up to read from the Torah, I will cover my head with the Tallit out of respect and reverence to HaKadosh Baruch Hu, The Holy One, Blessed be He, and His Eternal and Living, Torah.

This covering, representing His Tent of Righteousness, allows me to escape the one-dimensional reality of this world, as I am transported by His Ruach through multidimensional kingdoms up to the 7th heaven. It is there that I find the sea of glass where I stand among the Saints. In my mind’s eye, I prostrate myself before Him, The Ancient of Days, laying flat on my face, arms outstretched to the sides, palms up, as all Heaven sings a new song of thanksgiving and praise. I am then prepared to speak the Lashon Kadosh and read The Words of His Holy Torah. HalleluYAH! Amen.

Sha’ul