1 He who dwells in the secret place of the Most High, Who abides under the shadow of the Almighty,
2 He is saying of יהוה, “My refuge and my stronghold, My Elohim, in whom I trust!” [Ps 9:9];
3 For He delivers you from the snare of a trapper, From the destructive pestilence. Ps 124:7; [Job 5:19];
4 He covers you with His feathers, And under His wings you take refuge; His truth is a shield and armour. Ps 57:1; [Matt 23:37]; [Luke 13:34];
5 You are not afraid of the dread by night, Of the arrow that flies by day, Job 5:19-20; Prov 3:25; Song 3:8; [Prov 3:24];
6 Of the pestilence that walks in darkness, Of destruction that ravages at midday.
7 A thousand fall at your side, And ten thousand at your right hand; But it does not come near you.
8 Only with your eyes you look on, And see the reward of the wrong ones. [Prov 29:16];
9 Because you have made יהוה – My refuge, the Most High – your dwelling place,
10 No evil befalls you, And a plague does not come near your tent;
11 For He commands His messengers concerning you, To guard you in all your ways. Ps 34:7; Matt 4:6; Luke 4:10; [Prov 3:23]; [Prov 4:12];
12 They bear you up in their hands, Lest you dash your foot against a stone. Luke 4:11;
13 You tread upon lion and cobra, Young lion and serpent you trample under foot. Job 5:22-23;
14 “Because he cleaves to Me in love, Therefore I deliver him; I set him on high, Because he has known My Name.
15 “When he calls on Me, I answer him; I am with him in distress; I deliver him and esteem him. [Zech 13:9];
16 “With long life I satisfy him, And show him My deliverance.”
Tehillim (Ps.) 91 TS2009 (emphasis mine)



The Natsarene of the First Century C.E., as described in Acts 24:5 who were also called “The Way”; were the original followers of Y’shua HaMashiyach. They are sometimes mistakenly referred to as “Early Christians”, which they were not. They survived up into the 3rd-4th century C.E. despite all the efforts of both Christianity and Judaism to silence them and are being re-created today in a small but growing minority within a minority of truth seakers who are called to Torah and our Jewish Mashiyach Y’shua. May he come again soon and in our day! Amen?


Torah Parashat Chayei Sarah

חַי שָׂרָה


Torah: Bereshis 23:1-25:18

Haftarah: Melakim Aleph (1Kings) 1:1-1:31

Ketuvim Netzarim: 2 Cor. 4:17-5:2; Heb. 11:11-13




Q: How is our relationship to this world described within our Torah portion?

A: We are strangers & sojourners Ber. 23:4; 1st Ch. 29:15; Heb. 11:13

So often I’ve caught myself concerning over purchase of houses and lands, when I realize my thinking is based on looking down, and not ‘up’ where it should be. You see, our father Abraham understood this very well. As he explained to the sons of Heth, “I am a stranger and a sojourner with you…” Ber. 23:4 His only interest in purchasing land, was to provide a burial place for “…his dead…”, so that they could be buried “…out of my sight.”  True, Abraham as were all the Patriarchs, were nomads. One might argue that Y’shua (having not a pillow on which to lay his head), was the greatest nomad of all time! What is it about our society today that causes us to look down upon that particular lifestyle as being one of the ‘shiftless’, one who may be ‘socially unacceptable’, or possibly ‘derelict’ in some way and not to be trusted?

“For we are sojourners and pilgrims before You, as were all our fathers; our days on earth are as a shadow, and without permanence. 1st Chronicles 29:15

In belief all these died, not having received the promises, but seeing them from a distance, welcomed and embraced them, and confessed that they were aliens and strangers on the earth.” Heb. 11:13

Q: How does living by ’emunah’, faith; relate to worldly cultures and values.

A: It doesn’t. Living by emunah is always at odds with worldly cultures and values.

Q: What was the blessing received through the emunah of Sarah?

A:  Because by belief (faith/emunah) “…Sarah herself was enabled to conceive seed, and she bore a child when she was past the normal age, because she deemed Him trustworthy who had promised.Heb. 11:11

Because of this trusting emunah, the book of Hebrews goes on to explain to us in 11:12

And so from one, and him as good as dead, were born as numerous as the stars of the heaven, as countless as the sand which is by the seashore.

Here again, we see the covenant promise of the multiplicity of the seed of Abraham that will go out into all the world, “count them if you can” Abraham! Bereshis 15:5.

Q. Comment on 2 Cor. 4: 17-5:2

A. This is our hope! If we could but grasp this concept of “not looking at the things which are seen because they are temporal” but rather the “things which are not seen, which are eternal.” our journey would be so much easier, with the goal always in view.

Q. How does Torah regard aging?           

A. Torah regards aging as a process of construction, of building up toward the goal of perfection – not decay. Of course, this is just the opposite of secular teaching.

I pray that you will have been blessed by your Torah study this week. Join us next week for ‘Tol’dot’ – Generations as found in Bereshis (Gen.) 25:19-28:9, as we walk up to Y’rushalyim, up to the house of YHVH Elohenu! Baruch HaShem YHVH Y’shuati!