THE PATH הנתיב
A COMMENTARY on CURRENT SPIRITUAL THOUGHT FROM THE ANCIENT SECT OF JUDAISM CALLED HaNETZARIM
WHAT IS TRUTH?
Then Pilate said to Him, “You are a sovereign, then?” יהושע answered, “You say it, because I am a sovereign. For this I was born, and for this I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.” Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Yehuḏim, and said to them, “I find no guilt in Him. (John 18:37-38 [TS2009])
Pontius Pilate, Roman that he was, wanted to apply human logic and reasoning toward understanding the Creator and Savior of the world. How powerful the presence of Ben Elohim must have been! How difficult it was for Pilate to resist the pull on his heartstrings, to resist the urge to fall to the floor, to submit himself entirely to the penetrating eyes and mystical aura emanating from Him who knew every thought and deed. As he stood in front of The King of All Creation, King of a Spiritual Realm that he had little to no understanding of, his only recourse was to retreat to the imagined safety of his logic. Roman leaders of the time had great pride in their ability to exercise their use of logic and reasoning; their own, and that of the Greeks It was that pagan, humanistic background that brought forth the empty philosophical question, “What is truth?”. I can almost imagine the haughty spirit of Pilate as he thought to ‘stump’ Y’shua, before going out to relinquish his responsibility to the mob.
On the other hand, Judaism had given the accusors of Y’shua all the tools and means necessary to determine whether His claim to be HaMashiyach and Melech of Yisra’el was in fact true. The corrupt self-proclaimed leaders of Yisra’el, knowing these things, intentionally failed to apply those principals to fairly, and justly, make the determination that would ultimately prove Y’shua to be exactly who He said He was! HaMashiyach.
Our Jewish brothers of Pharisaical descent, teach that Judaism has produced many Messiahs throughout history. Fortunately, the voice of truth has come through loud and clear, and incredible as it may seem, it comes directly from our Sages of Judaism themselves; that the only way to identify the True Mashiyach of Yisra’el is by the test of Torah. Throughout the many different Targumim available since the Babylonian captivity, we see the bar set for the claimant to the Throne, along with His Identity clearly drawn for us in the Lingua Franca, the language of the common man, Aramaic.
That test which has existed as long as the Torah itself, requires the candidate for the title of Mashiyach of Yisra’el to be fully and completely Torah observant, fulfilling all of its requirements exactly and without the slightest error or variance. That includes fulfillment of all the Mo’edim, in this realm, and the eternal spiritual realm of His Heavenly Kingdom.
So far, since the creation of all things, there have been a few contenders for the title of Messiah who have fallen very short of passing the test. However, there has been One, and only One, who stands out from every other contender. He has, is, and will pass the Torah test and can legitimately claim the Title of Mashiyach. Historically, prophetically, genetically, and spiritually; Y’shua HaNetzarim, Ben Yoseph, Ben Do’vid, Ben Elohim has done so! To suggest otherwise admits to a willing ignorance of the facts as presented in a one-dimensional world, and the proofs existing, as seen through a realization of the multidimensional spiritual kingdom we exist in every day!
As Netzarim Yahudim, we face constant misrepresentation of the truth. That is why it is so vital for us to study Torah. Torah is the litmus test for anyone searching for truth in all things secular, and spiritual. We know Y’shua, our Mashiyach, as The Living Torah; the embodiment of Truth. He is YHVH in the flesh, two that are echad (one) as Elohim (Mighty Ones). He is Emmanu’el, “El who is with us” in all things. No human, No angel, no matter how perfect, can approach the perfection of The One who sits at the Right Hand of The Ancient of Days!
That was the claim of a heavenly being who thought to incite the Host against Him who is The Living Truth to the point of causing war in heaven; but was ultimately cast out and down for his lies and deceit. This spirit of the evil one is the same spirit that prevails over those who argue against the living truths presented to each of us every moment of our mortal lives. It existed in the arrogance of Pilate, as it existed over almost every one of the Sanhedrin, the Scribes, and the P’rushim who rejected Him, as they had rejected their Prophets.
As Netzarim, we know who the Messiah is because we have asked the questions, made the inquiries, studied the facts as presented in an unbiased way. We have tested the Spirit of Truth in the only way that questions concerning spiritual matters are tested, and resolved, and that is by The ‘Word’ of the Living Torah. We have found that men are an unreliable source of spiritual truth and that there is only one way to know, without doubt, the answer to a question once asked by an infamous Roman, “what is truth?”
Your righteousness is righteousness forever, And Your Torah is truth.
(Ps 119:142 [TS2009])
You are near, O יהוה, And all Your commands are truth.
(Ps 119:151 [TS2009])
So יהושע said to those Yehuḏim who believed Him, “If you stay in My Word, you are truly My taught ones, and you shall know the truth, and the truth shall make you free.” (John 8:31-32 [TS2009])
He who is Truth, is the Living Torah. He stands at the door of the heart and knocks, asking your permission to come in. He desires only that you would allow Him to reason with you, to share with you the answers to questions that continue to plague mankind. He wants to explain to you how he can set you free from the cares of this world, and bring you lasting peace. My friends, To know Him, Y’shua HaMashiyach, is to know ‘Truth’ and by knowing Truth, you will indeed be set free!
Baruch HaShem YHVH Y’shuati!
 Targumin, plural for Targum. Aramaic Paraphrase and commentary on the Hebrew Torah.